A soulful local voice standing firm against the erosion of culture, tradition, and meaning in a rapidly changing Mexico. đČđœ Aldo opens up about the pressures of commercialization, the ethics of tequila production, and the quiet power of living simply and authentically. From his philosophy on slow living and daily joy, to his insights on artisanal vs. industrial tequila, this is a heartfelt dive into Mexican identity, sustainability, and ancestral wisdom.
In a rapidly changing world, simplicity often feels like a lost art.
Today, in the vibrant coastal town of Sayulita, Mexico, we meet Aldo, a man embracing a beautifully simple life amidst the pressures of modernity and globalization. Through Aldoâs eyes, we’ll explore what it truly means to preserve integrity and find happiness in simplicity.
This is a story about resisting the loss of meaning, about choosing simplicity with integrity, and about seeing Mexico beyond the clichés.
âWhen I see that identityâour identity as Mexicansâgets generalized, or is taken up by other cultures as something stereotypical⊠on one hand, I feel⊠it makes me laugh, but not in a critical way. In fact, I actually find itâthrough my sense of humorâa little funny.
âIf I see some gringo wearing a sombrero and saying âHappy Cinco de Mayo!âânot knowing that itâs not our Independence Dayâit makes me laugh. But at the same time⊠I see it as an opportunity. An opportunity for them to learn something different.â
The humor is real. But so is the misunderstanding.
Cinco de Mayo isnât Mexican Independence Day. It commemorates the Battle of Puebla, where Mexico defeated the French in 1862. Yet itâs often reduced to dollar margaritas and fake mustaches.
âNo, we donât eat Taco Bell. But thatâs one thingâlaughsâthatâs the one rule: never mention Taco Bell. Cinco de Mayo? Okay, thatâs understandable. But Taco Bell? No. laughs Still, I find it really funny, and honestly, it feels like a little show of affection.
âBecause we also believe that all Americans have guns in their homes. I mean, thatâs something we generalize too.â
We laughâbecause itâs easier than getting angry. But beneath the laughter lives something sacred: a desire for depth, not decoration. A hunger for meaning over noise, for slow beauty in a rushed world.
âFor me, living a simple life means moving at your own pace, taking your own stepsâno matter how long it takes. Whether itâs choosing to make breakfast at home, or walking five kilometers with a señora just because you enjoy her company. Getting back home might take you two hours⊠itâs not fast, itâs not efficient, but itâs your way of doing things.
âThatâs what makes it simple. And you like it that way.â
But living simply isnât without conflict. Even Aldo has faced pressures to abandon simplicity for more conventional success. Yet, he resists.
âYes. In the past, I felt pressure to give up a simple lifeâmainly because of work. They needed me to work 10 hours a day, for less than minimum wage, and to commute to the other side of the city.
âThat was about 6 or 7 years ago. And it wasnât something I liked. I didnât enjoy that typical routine. Iâd rather work here with these people.
âI donât know what next week will look like, but thatâs something I enjoy now. I donât have much free time, but Iâm not being chased around by someone with a clipboard. I still feel pressureâbut I donât like it.â
âAnd what made you resist?â
âMmm⊠happiness, I think. Iâd rather feel mentally at peace than have money and be stressed. [laughs] Yeah.â
This mindset didnât appear from nowhereâitâs deeply rooted in Aldoâs upbringing.
âI feel like it comes more from the values I was taught at homeâby my parents. Because yeah, my parents had their own pet business. They couldâve expanded, made more money, but they chose instead to live a more relaxed and simple life that still supported all of usâme and my siblings. We had food on the table, didnât pay rent, and we were able to take vacations regularlyâsometimes even more than once a year. They could have done more, but they chose to take a step back.
âAnd I think thatâs where my mindset comes from: doing things⊠How do I say this⊠if, I have a formula that already worksâ why change it?
âI decided to come visit them because it had been a long time since Iâd seen them, and I just wanted to stay for three weeks. And honestly, I think Iâm still in those âthree weeks.â I arrived with a backpack, a couple changes of clothes⊠and never went back.â
Aldo recalls a legendary story his father told him, illustrating the essence of simple living.
âThere was a fisherman on the beach. Every morning, heâd go out to pull in his nets and come back on his boat, with his cooler full of ice, and heâd sell the fish to the people nearby. Heâd save a couple for himselfâfor lunch and dinner. And the rest of the day, heâd just chill in his hammock.
âOne day a gringo comes along and says, âHey, why donât you open your own store and start putting all the fish in there? You could buy more refrigerators and have everything available for a lot more people. And then, after like 20 years, youâll have saved enough to retire.â
âAnd the fisherman says, âWell⊠Iâm already doing that. Iâm already saving for myself. I relax every day in my hammock with my caguama (a big beer).â
âYou donât need a luxurious life. Just a simple one.â
âAs Mexicans, we almost always end up doing what we want. Thatâs something I feel others will never fully understand. Iâve seen itânot with everyoneâbut Iâve seen some Americans try to change certain customs. Theyâve tried⊠but they wonât change.
âLike the fireworks, for exampleâpeople say they bother animals. Iâm sorry, but in small towns, on farms, in our traditional Mexicoâthings like that arenât going to change anytime soon. Itâs not something thatâs going to âprogress.â Itâs something that will always stay with us.â
Thereâs a friction here. Foreign values versus cultural rhythm. Sometimes things donât need to be fixed, they need to be accepted.
So where does someone beginâif they really want to know the true heart of Mexico?
âYou have to understandâweâre very open people. We can welcome a lot of people with open arms. But to tell someone âI love you,â âyouâre family to meââthatâs hard. There are steps. These things take time.
âYouâll always be welcome, but there are things that canât be rushed.
âAnd it has happened to me a lot with foreigners, that I meet them and they’re telling me: ‘Ah, I love you, I love you.’ And I say: ‘Thank you⊠but I donât feel the same. Iâm sorry, but I need time. I need to get to know people.’
âWeâre passionate people. Thatâs something youâll need to get used toâthese kinds of things take time. Itâs not like a telenovela.
âAnd weâre dramatic. We live for the drama.â
This isnât a telenovela. Itâs real lifeâunpolished, passionate, and beautifully slow.
And while some stereotypes sting, others? We claim them with a smile.
âAt the end of the day, I feel like most of us⊠yeah, we are a stereotype. If you ask me, âWhatâs your favorite food?â Tacos. Tacos! [laughs] âWhat do you like to drink?â A Coca-Cola.
âI like spending time with my family. I like going out dancing. I like watching and singing along with mariachi.
âSo when someone caricatures us, I say, well, As a Mexican, you put your boots on and say: âYes. Yes, I am.â Weâre not all the same, but yeahâI am.
âFor example, I might be listening to Banda one moment and Metallica the next. But in general, if someone stereotypes us⊠well, yeah. We are.â
When the world around you changes, what stays?
âI feel like something Iâll always protect about my identity is my values. Iâm always going to be the one saying, âÂĄA chingar! To hell with itâletâs take a shot of tequila!â
âThatâs my style.
âIâm the kind of person who says what I think, straight up. And Iâm not afraid to offend someone with my opinion. Thatâs something Iâll never loseâno matter how much things change.
âIâve seen that a lot of people who come from abroad⊠they canât say certain things because someone might get offended or feel insulted. But I tell them: itâs not about what we sayâitâs about the intention.
And for us Mexicans, everything is a joke. Itâs always going to be a joke. We have a really dark sense of humor. That⊠I feel like thatâs part of our identity, and itâs never going away.â
Thereâs freedom in contradiction, and pride in being exactly what you areâwithout apology.
And for Aldo, nowhere does that contradiction feel more alive than in a bottle of tequilaâespecially when the lesson came from a gringo in Denver.
âSo this gringo from Denver shows up and starts asking me about raicilla. I tell him, âOkay, I have a bottle, but I donât know anything about it. Try it and tell me what you think.â He says, âSure,â and he kept coming back for that bottle.
âAnd then we started talkingâwell, he started telling me about tequilas, mezcals, raicillas⊠things I didnât really know much about. I only knew the typical ones: 1800, Don Julio, Cuervo, that stuff.
âHe starts teaching me the difference between a tequila made with love and integrity⊠and one thatâs just mass-produced for money. Which is exactly the topic weâve been talking about now.
âSo this guy starts training me, and he inspires me to learn more about all of it. And me, as a Mexicanâwhere we come from is tequilaâand yet a gringo is the one who taught me about it. Itâs kind of funny.
âBut honestly, when you have people from other countries showing this kind of love for the cultureâmore than a lot of Mexicans even showâIâm like: okay, this is strange. But I want to learn about it. I want to follow that path.â
But tequila isn’t just a drinkâit’s a living tradition reflecting the heart of Mexico. In a changing Mexico, preserving traditions is crucial. Aldo sees tequila production as a powerful symbol of integrity.
âItâs a tradition. Definitely not just something culturalâitâs almost a ritual. You know what I mean? From the moment you jimar the agave, to cooking it, crushing it, fermenting it, and finally distilling it⊠Itâs a process thatâs been done for decades, for hundreds of yearsâby generations, by so many peopleâmaybe hundreds of thousands of Mexicans.
âMore than just a drink, thatâs what I think tequila represents. Itâs not just about getting drunkâ itâs about enjoying life. I know I say that a lot. [laughs]
âBut thereâs something in the landâŠTequila, mezcal, raicillaâall of them are part of Mexican culture, stretching from tribe to tribe, from north to south.
âHonestly, what we now call tequila, mezcal, or raicillaâthose are newer terms. This kind of work has been done for hundreds of years. And itâs a part of Mexican culture that has been disappearing.
âThank God there are still many producers doing it the way it should be doneâ the way their families always respected these sacred spiritsâ and they keep passing it down, generation after generation. And what we try to instill in people is that itâs not just about getting drunk.â
Aldo highlights brands like Fortaleza (Los Abuelos) for their integrity.
âFor me, what sets the brand Fortalezaâor Los Abuelosâapart is that theyâve always tried to maintain a certain standard. A good tequila doesnât just take timeâit takes care. And it doesnât need a lot of machines.
âWhat it does need is people who have knowledge, people who are willing to respect traditionâ so that you donât just end up with a good product, but something truly well made. And thatâs also one of the reasons itâs one of the best tequilas in the world.â
Therefore, the preservation of traditional methods isn’t just culturalâit’s vital for health and authenticity.
âI feel like maintaining the quality of these processesâwithout using any chemicals or additivesâis really important.
âProduction matters not just for those who make it, but also for those who consume it. Tequilas made with highly industrial processes, with additives, acids, or artificial flavoringsâthose are very harmful to the body. They can cause… well, theyâre more likely to cause âaccidentsâ. Theyâre what lead to what we call la crudaâthe brutal hangover the next day. Thatâs much more common when you drink products that werenât made artisanally, when corners were cut using little tricks that may increase demand and profits⊠but what youâre really selling is harm to people.
âWhen you distill something thatâs completely pure, tequila should only contain water, natural yeast, and cooked agave. There shouldnât be anything else in it. But unfortunately, 90% of whatâs on the market isnât that. Those are products we canât even really call tequila. And unfortunately, because of government regulations, the producers who do take their time and care about what they make canât defend themselves much.
âReal tequila takes five to seven days to produce, minimum. And like I said, there are big companies who claim they can make it in a single day. Iâm sorry, but thatâs not possible. That shouldnât be called tequila. Itâs closer to vodka than anything else.â
Sayulita has changed dramatically after COVID, becoming increasingly expensive due to tourism and Airbnb culture. But despite these pressures, Aldo observes something unexpected.
âHonestly, I donât think thereâs been that much culture thatâs being lost. Actually, I think itâs being reinforced a bit.
âMost of the foreigners who come hereâlike Nick, who was with us a little while agoâthey want to learn Spanish, they want to go to the rodeos, the patron saint festivals, Sunday mass⊠they want to learn how to make tortillas by hand. I feel that the people who at least come and stay here for a long time, itâs not⊠they donât want to change this kind of culture.
âYeah, there are a few things Iâve noticed that have changed a bit. For example, now there are taxis right out front. A lot of people get around in golf carts and ATVs. But Iâve also seen a lot of Mexicans buying golf carts or motorcycles tooâand weâre all doing the same thing.
âSo I donât feel like anything is being taken awayâitâs just evolving. Itâs more of an integration than a loss.
âI learned this word very recently. Itâs called dishbĂ©. Itâs a Zapotec word. Itâs used when you give a toast. But this toast isnât just âcheers.â Itâs about giving thanks for this moment, for the paths that brought us here, for the loyalty, the values that led us to this exact moment where we can raise a glass together. Thatâs what that word means.
âAnd I think itâs such a simple actâone that everyone does. And I love that. It makes me feel more and more grateful to be here, to be alive⊠We never know when weâll die or move on to something else.
âEnjoying those little moments, saying salud… thatâs when youâre really living.â
What does Aldo hope never changes?
âMy liver. Heh heh heh heh. Thatâs a joke. Ha ha ha ha ha.
âIn my future, one thing I want to remain intact is this: that people keep coming, and that we can keep doing what we do every dayâwhich is to help people discover parts of Mexico they havenât seen before.
âI feel like thatâs something I donât want to change. I want there to always be new people we canâmaybeâdress up, take a shot with, show them the tacos, or whatever it is. And I want that to stay the same. I really enjoy working with people.â
For Aldo, itâs not tourismâitâs a quiet ritual of connection. To welcome without performance, and to live without fearâthatâs what makes it sacred. Because fear is natural. But giving up your curiosity? Thatâs a choice.
âWhat I want people to understand after hearing all of this is that life is meant to be enjoyed. We never know when things are going to change. If you have the chance, say yes. Try things.
âWeâre all afraid of things, but we should always try something new. Venture out. If one day youâre scared of living a routine life, if youâre afraid of going to the movies aloneâgo alone!
You donât know whether youâll enjoy it or not until you try.
âAnd I feel that we, as human beings, what holds us back the most is fear. Weâre always going to be afraid. But only the brave will be able to break through that fear and dive into what they truly love.
âIf youâre afraid to leave your city, if youâre afraid to start something new, launch a business⊠yes, thereâs always the risk that you wonât like it or that it might fail. But at least you tried.
âAnd I think thatâs what matters most for us as human beings: That we tried.â
If Aldo could send one message from Mexico to the world, it would be an open invitation for authentic discovery:
âMexico holds a little bit of everything. Itâs not just beaches and Mexico City. There are so many places to explore, so many people to meet. From the north to the south, Mexico stretches wide and deep, a land of many cultures, many paths, mountains, hillsâ and every kind of climate you can imagine.
âDonât just come here to do what everyone else does. If you go to a resort, donât stay locked behind the gates. Step out. Wander. Go visit the neighboring town.
âFind the small village. Take the bus. I hardly ever see people other than Mexicans take the bus. I want to see more foreigners taking the bus. I want to see people live a bit of everyday Mexican life, to try it for themselves, see if they like it, in every corner of this country. Not just in the curated pockets tourists are shownâ but everywhere.â
Mexico doesnât need you to save it. It needs you to see itâtruly. Not just the colors or the food, but the integrity in the simplicity.
Live like Aldo, a journey that is a vibrant testament to a Mexico filled with humor, resilience, and authenticity. Meet people. Ride the bus. Laugh at yourself. And if someone offers you a shot of tequila and a storyâsay yes.
This is the essence of 365 Days of Tequilaâsharing stories that teach us, challenge us and honor Mexicoâs vibrant culture through the lives of its extraordinary people.
Because the real Mexico? Itâs right there, past the resort, behind the barrel⊠and ready to be lived.




